Saturday, October 25, 2014

Why is it so difficult to forgive, to stop clinging to hurts long since past?

Osho – The ego exists on misery – the more misery the more nourishment for it. In blissful moments the ego totally disappears, and vice versa: if the ego disappears, bliss starts showering on you. If you want the ego, you cannot forgive, you cannot forget – particularly the hurts, the wounds, the insults, the humiliations, the nightmares. Not only that you cannot forget, you will go on exaggerating them, you will emphasize them. You will tend to forget all that has been beautiful in your life, you will not remember joyous moments; they serve no purpose as far as the ego is concerned. Joy is like poison to the ego, and misery is like vitamins.
You will have to understand the whole mechanism of the ego. If you try to forgive, that is not real forgiveness. With effort, you will only repress. You can forgive only when you understand the stupidity of the whole game that goes on within your mind. The total absurdity of it all has to be seen through and through, otherwise you will repress from one side and it will start coming from another side. You will repress in one form; it will assert in another form – sometimes so subtle that it is almost impossible to recognize it, that it is the same old structure, so renovated, refurnished, redecorated, that it looks almost new.
The ego lives on the negative, because the ego is basically a negative phenomenon; it exists on saying no. No is the soul of the ego. And how can you say no to bliss? You can say no to misery, you can say no to the agony of life. How can you say no to the flowers and the stars and the sunsets and all that is beautiful, divine? And the whole existence is full of it – it is full of roses – but you go on picking the thorns; you have a great investment in those thorns. On the one hand you go on saying, ”No, I don’t want this misery,” and on the other hand you go on clinging to it. And for centuries you have been told to forgive.
But the ego can live through forgiving, it can start having a new nourishment through the idea that, ”I have forgiven. I have even forgiven my enemies. I am no ordinary person.” And, remember perfectly well, one of the fundamentals of life is that the ordinary person is one who thinks that he is not; the average person is one who thinks that he is not. The moment you accept your ordinariness, you become extraordinary. The moment you accept your ignorance, the first ray of light has entered in your being, the first flower has bloomed. The spring is not far away.
Jesus says: Forgive your enemies, love your enemies. And he is right, because if you can forgive your enemies you will be free of them, otherwise they will go on haunting you. Enmity is a kind of relationship; it goes deeper than your so-called love.
Savita has asked a question that, ”Osho, why a harmonious love affair seems to be dull and dying?” For the simple reason because it is harmonious; it loses all attraction for the ego; it seems as if it is not. If it is absolutely harmonious you will completely forget about it. Some conflict is needed, some struggle is needed, some violence is needed, some hatred is needed. Love – your so-called love – does not go very deep; it is only skin-deep, or maybe not even so deep. But your hate goes very deep; it goes as deep as your ego.
Jesus is right when he says, ”Forgive,” but he has been misunderstood for centuries. Buddha says the same thing – all the awakened ones are bound to say the same thing. Their languages can differ, naturally – different ages, different times, different people – they have to speak different languages, but the essential core cannot be different. If you cannot forgive, that means you will live with your enemies, with your hurts, with your pains.
So on the one hand you want to forget and forgive, because the only way to forget is to forgive – if you do not forgive you cannot forget – but on the other hand there is a deeper involvement. Unless you see that involvement, Jesus and Buddha is not going to help. Their beautiful statements will be remembered by you, but they will not become part of your lifestyle, they will not circulate in your blood, in your bones, in your marrow. They will not be part of your spiritual climate; they will remain alien, something imposed from the outside; beautiful, at least it appeals intellectually, but existentially you will go on living the same old way.
The first thing to remember is: ego is the most negative phenomenon in existence. It is like darkness. Darkness has no positive existence; it is simply absence of light. Light has a positive existence; that’s why you cannot do anything directly with darkness. If your room is full of darkness, you cannot put the darkness out of the room, you cannot throw it out, you cannot destroy it by any means directly.
If you try to fight with it, you will be defeated. Darkness cannot be defeated by fighting. You may be a great wrestler but you will be surprised to know that you cannot defeat darkness. It is impossible, for the simple reason that darkness does not exist. If you want to do anything with darkness you will have to go via light. If you don’t want darkness, bring light in. If you want darkness, then put the light off. But do something with light; nothing can be done with darkness directly. The negative does not exist – so is the ego.
That’s why I don’t say to you: Forgive. I don’t say to you: Don’t hate; love. I don’t say to you that drop all your sins and become virtuous. Man has tried all that and it has failed completely. My work is totally different. I say: Bring light into your being. Don’t be bothered by all these fragments of darkness.
And at the very center of darkness is ego. Ego is the center of darkness. You bring light – the method is meditation – you become more aware, you become more alert. Otherwise you will go on repressing, and whatsoever is repressed has to be repressed again and again and again. And it is an exercise in futility, utter futility. It will start coming up from somewhere else. It will find some other, weaker point in you.
I come across every day so many questions which show how negativity asserts, in how many subtle ways. Just the other day I was joking that Mukta has asked me: Can she bring a 1939 model Rolls Royce for me? I said, ”I am no more interested in anything old and rotten. You can call it a vintage car, you can call it antique, and you can call it beautiful names, but the truth is: for forty years so many rotten people have used it… I don’t want to use it any more.”
Yatra immediately wrote a question to me: ”Osho, don’t you have any taste? Old things also have their beauty.” Yatra may not be knowing, may not be aware that this is a form of negativity. I was simply joking, otherwise why I should be speaking on Ko Hsuan? Twenty-five centuries old… But immediately… A chance cannot be missed. If you can say something against me, you will not miss the chance.
Just today I have received another question from Atta, that ”You use so many times the word ’I’, ’me’, ’my’, ’my sannyasins’. You seem to be the greatest ego around.”
I can stop using ”I”, ”me”, ”my”, ”my sannyasins” – that won’t help. These are just words, and perfectly utilitarian. I also use the word ”darkness”, although it does not exist. It has never existed, it cannot exist. Just by using the word ”darkness”, darkness does not start existing. But Atta must be waiting for some opportunity to say something aggressive to me, to be in some way violent to me. This is natural, because sannyas means surrender, and when you surrender then more often than not you are repressing your ego. It will find its way from somewhere to assert.
It is not just a coincidence that Buddha’s own brother, Devadatta, tried many times to kill him. His own cousin-brother… Why? Why he was so antagonistic to him? And he was also his disciple. But they were contemporaries, of the same age. They were brought up in the same palace, educated by the same teachers in the same academy, played together. And then Buddha became enlightened, and there was deep jealousy in Devadatta. First he tried on his own to become enlightened; he could not. So, unwillingly, reluctantly, he surrendered to Buddha. He must have said with deep resistance, ”BUDDHAM SHARANAM GACHCHHAMI; I take shelter into the Buddha, into your feet.”
But deep down somewhere he must be thinking that, ”We belong to the same royal family, the same blood, the same education. We have played together. So why I should surrender to this man?” And then, once he started going a little into meditation, just a little, few experiences of meditation, and he started gathering a following around himself He started to spread the rumor that he has also become enlightened.
Buddha called him, that ”You WILL become enlightened; there is no problem about it. But right now you are just on the way. Don’t miss this opportunity.” This offended him very much. Immediately all repressed resistance asserted – he revolted. He took away few people those who had become his friends and followers, away from Buddha. And their whole effort was: How to kill this man?
Judas was the cause of Jesus’ death, and Judas was the most intellectual disciple of Jesus. Remember it. Never forget it, that he was the most sophisticated disciple of Jesus. All others were very unsophisticated, simple people, almost primitive people: villagers, fishermen, carpenters, potters, weavers; except Judas nobody was educated. Judas was really far more educated than Jesus himself, far more informed. And he was waiting that sooner or later, he will be the head. Once Jesus is removed from the scene, he will be the head of the whole commune. And there seemed to be no possibility of Jesus ever dying before him. Finally he decided that it is time that this man should be removed forcibly.
Judas was the culprit, the real murderer. He sold Jesus only in thirty silver coins. He was thinking that this is the only way to remove Jesus from the scene, then he can take over the leadership of the group, of the commune.
There must have been deep down a hurt ego.
It has always happened that way. Mahavira’s own disciple, Makkhali Ghosal, revolted against him and he started spreading the rumor that ”Mahavira is not the true enlightened person, I am the true enlightened person.” When Mahavira heard it he laughed. When Mahavira came to the place where Ghosal was staying, he went to see him and he said, ”Makkhali Ghosal, have you gone mad? What are you doing?”
And the man must have been immensely cunning. He said, ”I am not your disciple, remember; the man who used to be your disciple is dead. The body is of Makkhali Ghosal, but a great spirit has entered into the body. The spirit of Makkhali Ghosal has left. I am a totally different person, can’t you see?”
Mahavira laughed and he said, ”I can see perfectly well. You are the same stupid fellow, and you are still doing stupid things. Don’t waste time! Put your energies in becoming enlightened yourself Why be worried about me – whether I am truly enlightened or not. If you are not my disciple, Makkhali Ghosal, if you are a totally different spirit who has entered, I accept. If you say, I accept it. But then why you are concerned with me? Twenty-four hours you are speaking against me. That simply shows that you are still carrying some grudge against me.”
It is very essential to understand because you are all disciples here, and you all will be carrying some grudge or other against me, for the simple reason because I am trying to destroy your ego. That I have to do; that’s the function of the Master, to destroy your ego. And you can become very revengeful, and you can carry deep wounds through it.
Katyayani, you ask me: WHY IS IT SO DIFFICULT TO FORGIVE, TO STOP CLINGING TO HURTS LONG SINCE PAST?
For the simple reason that they are all that you have got. And you go on playing with your old wounds so that they keep fresh in your memory. You never allow them to heal. A man was sitting in a compartment in a train. Across from him was sitting a Catholic priest who had a picnic basket beside him. The man had nothing else to do so he just watched the priest. After a while the priest opened the picnic basket and took out a small cloth which he placed carefully on his knees. Then he took out a glass bowl and placed it on the cloth.
Then he took out a knife and an apple, peeled the apple, cut it up, put the pieces of apple in the bowl. Then he picked up the bowl, leaned over and tipped the apple out of the window. Then he took out a banana, peeled it, cut it up, put it in the bowl, and tipped it out of the window. The same with a pear and a little tin of cherries and a pineapple, and a pot of cream – he tipped them all out of the window after carefully preparing them. Then he cleaned the bowl dusted off the cloth, and put them back in the picnic basket.
The man who had been watching the priest in amazement, finally asked, ”Excuse me, Father, but what are you doing there?”
To which the priest replied coolly making fruit salad.”
”But you are tipping it all out of the window,” said the man.
”Yes,” said the priest. ”I hate fruit salad.”
People go on carrying things that they hate. They live in their hatred. They go on fingering their wounds so they don’t heal; they don’t ALLOW them to heal – their whole life depends on their past. Unless you start living in the present, you will not be able, Katyayani, to forget and forgive the past.
I don’t say to you: Forget and forgive all that has happened in the past; that is not my approach. I say: Live in the present that is the positive way to approach existence. Live in the present. That is another way of saying: Be more meditative, more aware, more alert, because when you are alert, aware, you are in the present.
Awareness cannot be in the past and cannot be in the future. Awareness knows only the present. Awareness knows no past, no future; it has only one tense, the present. Be aware, and as you will start enjoying the present more and more, as you will feel the bliss of being in the present, you will stop doing this stupid thing that everybody goes on doing. You will stop going into the past. You will not have to forget and forgive, it will simply disappear on its own accord. You will be surprised – where it has gone? And once the past is no more there, future also disappears because future is only a projection of the past. To be free from past and future is to taste freedom for the first time, is to taste God. And in that experience one becomes whole, healthy; all wounds are healed. Suddenly there are no more any wounds; you start feeling a deep well-being arising in you. That well-being is the beginning of transformation.
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Source – Osho( Book “Tao: The Golden Gate, Vol 2″)

Saturday, October 18, 2014

Saturday, October 11, 2014

Why Hinduism isn’t an “ism” but a Way of Life



Yogi and mystic Sadhguru explains the origin of the word “Hindu” and looks at why there is actually no such thing as Hinduism. Being Hindu is a way of life, not a religion.
Sadhguru: The term and concept of Hinduism was coined only in recent times. Otherwise, there was really no such thing. The Hindu civilization was born on the banks of the river Sindhu, which is known as Indus in English today. The Persians introduced the term “Hindu”, derived from the Sanskrit word Sindhu, to denote the people who live beyond the river Sindhu. Essentially, what you call Hindu is a geographical and cultural identity. It had never been the intention to organize it into a religious identity. Basically, the whole culture was oriented towards realizing one’s full potential.
It is only recently and due to external influences that this geographical and cultural identity has attempted to transform itself into a religious identity called Hinduism. Hindu was never an “ism”, and the attempt to organize it as a religion is still not successful because the Hindu way of life which is referred to as Sanatana Dharmaor universal law is all-inclusive in nature and does not exclude anything. The Hindu way of life is not an organized belief system but a science of salvation.

The science of salvation

The conflicts in the world have always been projected as good versus bad, but really, the conflict is always one man’s belief versus another man’s belief. In the past, religion was far more important to people than it is now, but still there were no theocratic states in this culture; the ruler had his religion and the subjects had the freedom to follow theirs. There was no conflict because people did not look at religion as an organized process.
Everywhere in the world, the problem was always this – if anybody spoke anything other than the existing organized religion of that time, the first thing that the people said was, “Kill.” Whether it was a Socrates, a Mansoor or a Jesus – these are the famous people – a million other people who never became known to the world have been killed for this same reason. So in those parts of the world, realized beings were wise enough to just shut up and do their own business rather than talking in a big way and getting killed. I would say thousands or even millions of them did get killed. More than two million women were burnt on the stake in Europe simply because they exhibited some quality which was considered a threat to the organized religion.
For example, Jesus did not do anything very revolutionary. He did not talk about demolishing the temple, replacing the gods or about a new religion. He only talked about taking the business out of the temple. For that, they did such horrible things to him.
Everywhere else people believe “God created us.” Here we know we created god so we take total freedom to create whatever kind of god we can relate to.
Five hundred years before Jesus, Gautama the Buddha made fun of all the Hindu gods. He said, “You people worship snakes, trees and cows. You don’t know what god is.” So people stepped back and said, “We also know there is only one god but we just enjoy the variety.” Gautama pushed on and said, “There is no god.” The Hindus stepped back, opened their Upanishads and said, “See, even our Upanishads say there is no god but there is atman and there is a universal soul, paramatman.” Then Gautama said, “There is no atman or paramatman. You are an ‘anathma.’” That means he is saying you are a non-soul.
In this manner, the man contradicted and made fun of everything that they were saying but nobody ever thought of throwing a stone at him or crucifying him. Such things never arose. People called him for debates, they sat and debated for months. When they failed in the debate, they became his monks. Because the pursuit is truth, so people sat down and argued whether what they knew was true or what the other person knew was true. If his truth was more powerful than yours, you become a part of him. If your truth was more powerful than theirs, they would become a part of you. It is a very different kind of search. People were searching to know. They were not just believing and trying to prove that their belief was right.
There is no belief system to the Hindu way of life. Someone believes in God, someone else can choose not to believe in God. Everybody can have their own way of worship and way to salvation. If there are five people in your family, each one can worship the God of their choice, or not worship anything, and still be a good Hindu. So you are a Hindu irrespective of what you believe or don’t believe.
At the same time, there was a common line running through all these. In this culture, the only goal in human life is liberation or mukti. Liberation from the very process of life, from everything that you know as limitations and to go beyond that. God is not held as the ultimate thing, God is seen as one of the stepping stones. This is a Godless but a devout nation in the sense that there is no concretized idea of God. When I say Godless, we need to understand that this is the only culture that has given humans the freedom not just to make a choice of Gods, but to create the sort of God that you can relate to. You can worship a rock, a cow, your mother – you can worship whatever you feel like – because this is a culture where we have always known that God is our making. Everywhere else people believe “God created us.” Here we know we created god so we take total freedom to create whatever kind of god we can relate to. A farmer worshiped his plough, a fisherman worshiped his boat, people worshiped whatever aspect of lifethey related to most, and that was perfectly fine.

A Godless nation

In the East, spirituality and religion were never an organized process. Organization was only to the extent of making spirituality available to everyone – not for conquest. Essentially, religion is about you, it is not about God. Religion is about your liberation. God is just one more stepping stone that you can use or skip towards your ultimate liberation. This culture recognizes human wellbeing and freedom as of paramount importance versus the prominence of God, and hence the whole technology of god-making evolved into the science of consecratingvarious types of energy forms and spaces.
The essential purpose of God is to create reverence in a person. What you worship is not important. It is not about liking something or disliking it. The object of reverence is irrelevant. If you make reverence the quality of your life, then you become far more receptive to life. Life will happen to you in bigger ways. There is so much misunderstanding about these things because there is a certain dialectical ethos to the culture where we want to express everything in a story or in a song. But in a way, this whole culture referred to as Hindu is rooted in the spiritual ethos of each individual working toward ultimate liberation as the fundamental goal in life.
If you explore mysticism in India, it is absolutely incredible and this has been possible because it does not come from a belief system. It happens as a scientific means to explore dimensions beyond the physical.

Thursday, October 9, 2014

Overflowing with Effervescence



Overflowing with Effervescence
Effervescence
Effervescence of nectar seeking bird
Effervescence of a truant school boy
Effervescence of a stung Romeo
Effervescence of fish, flower and fiend
Beyond good and evil there is life
To live and to know life and deeper life
Is touched only by the effervescent
Effervescent one will transcend
the Inertia of Death.
Deathless is he who knows
Effervescence without purpose.
Inertia
Inertia of the un-prompt
Inertia of the unenthusiastic
Inertia of the uncaring
Inertia of the unloving
Will miss the effervescence of life
Life is just the overflow of the
Effervescent source of creation
Inertia is an invite to Death
Inertia is the process of becoming inert.
Inertia in attitude and practice
Is about establishing rigor mortis
In Installments.
Life and Death are same energy; question is of Effervescence or Inertia. Effervescence of life can be fettered in many ways, essentially by our own actions or imprints we create our karma. Each individual is a mix of Effervescence and Inertia, or a combination of Life and Death. Every aspect of our life, from what we eat to how we breathe, sit and stand is constantly contributing to either of these two aspects.
Yoga is the science of mastering these two for a life beyond these fluctuations.
May your effervescence overflow to touch peaks of what human life has to offer.
Love & Bliss 

Monday, September 22, 2014

7 Qualities of the Dhyanalinga


The basic thrust of the energies of the Dhyanalinga is to foster spiritual growth and evolution of a person. However, the Dhyanalinga radiates seven different qualities of life on the seven days of the week by which one may derive various benefits.
Sadhguru: The fundamental difference between Dhyanalinga and other lingas that you normally see is that there is no worship, ritual, or offerings for the Dhyanalinga. It is a “Dhyanalinga” – a meditative force. All that you are required to do is just sit there quietly to experience and imbibe the energies. Once a person is in the sphere of Dhyanalinga, he cannot escape the sowing of the spiritual seed of liberation within himself.
Fundamentally, Dhyanalinga’s energies are primordial in nature. It is essentially a spiritual process, but because people invariably need material help and benefit, those aspects have also been made available in an expression of the exuberance of the seven chakras.
Chakras are a meeting point for the energy systems, where the pranic nadis meet to create an energy vortex. There are many chakras in the body, but generally, when we say “chakras” we are referring to the seven important chakras, which represent seven dimensions of life. They are like seven major traffic junctions. This does not mean that a chakra by itself has its own quality, it is just that all roads which travel in a direction are doing certain things and they come together at a certain point, so it becomes a powerful place.
In the Dhyanalinga, there is a certain cyclical system where different chakras are dominant on different days of the week. All the chakras are equally available on every day of the week, but on certain days, certain chakras are dominant. If people want to derive a particular benefit or influence upon their system, they can be there on that particular day to make use of that energy.

Qualities of the Dhyanalinga

The basic thrust of the energies of the Dhyanalinga is to foster spiritual growth and evolution of a person. However, the Dhyanalinga radiates seven different qualities of life on the seven days of the week by which one may derive various benefits.
Monday: Earth being the tattva[1], this element stirs the spiritual energies in the most fundamental way and helps one rise beyond the limitations of food and sleep. It helps in cleansing the doshas[2] in the body and mind and removes the fear of death. It firmly establishes one within the body and also the world outside. The day is most conducive to the aspiration of people seeking to make a spiritual beginning. It is the root of all growth and brings awareness of the divinity in man.
Tuesday: Water being the tattva, it provides the fluidity to create one’s life the way one wants. It helps in procreation, imagination, intuition, and mental stability. It is a very good day for healing one’s inner ailments.
Wednesday: Fire being the tattva, it creates a zest for life. It brings physical balance and a deep understanding of the body. It hastens the dissolution of karmic bondage.
Thursday: Air being the tattva, freedom becomes the way. It is an important day for seeking the divine. It is a meeting and a balance of the lower and higher energies. Love and devotion become the qualities of the person. It is a very good day to shed karmic bondage.
Friday: Space being the tattva, limitlessness and freedom are the basic qualities, highly purifying for those who are suffering from any kind of negative energies and black magic. It develops memory, concentration, patience, self-confidence, and synchronicity with nature. It lowers the dependence on food and water.
Saturday: Being the Maha tattva, it is beyond all duality. It leads to knowledge and enlightenment. Peace is the dominant quality. It is very important for those seeking self-realization. It helps one to go beyond the five elements and allows the individual to attain viveka (wisdom). It brings one in tune with the cosmic laws and become one with everything.
Sunday: It marks the celebration of life beyond all senses. This is the best day to receive the Guru’s Grace and to break the illusion of the individual self.
It is Sadhguru’s vision that the Dhyanalinga be available to all, for generations to come. If you would like to donate towards the completion of the sacred space of the Dhyanalinga, and participate in offering the spiritual process to future generations, please visit our online fundraising page at:www.giveisha.com/temple

 
[1] tattva: element, as in the five elements
[2] dosha: defect or blemish. Specifically refers to defects in the physical, mental or energy bodies

Wednesday, September 17, 2014

RAMANA MAHARSHI - Osho

RAMANA MAHARSHI

A man came to Ramana Maharshi and said, “I have come from very far, somewhere in Germany, and I have come to learn from you.” Ramana said, “Then you go elsewhere, because here we teach unlearning. Learning is not our way. You go elsewhere.”
He may have been a German scholar, he may have known the Vedas, Upanishads, it may have been because of his learning that he became interested in Ramana. Reading the Upanishads, the desire arises to find a man who knows. Moving through the pages of the Vedas one becomes enchanted, charmed, magnetized, hypnotized. One starts seeking a man who is a seer of whom the Vedas talk, a man of the caliber of the seers of the Upanishads – a man who knows. He may have come because of the scriptures.
But you don’t know the man who knows. He is always against scriptures. Scriptures may lead to him, but he will tell you to drop all scriptures. The ladder through which you have come – he will say, “Throw it! Now that you have reached me there is no need for Vedas and Upanishads and Korans; you drop them! Now I am here, alive.”
Jesus says: I am truth, no need to bring scriptures here. Ramana said, “Then you go elsewhere, because here we teach unlearning. If you are ready to unlearn, be here. If you have come to learn more, then this is not the right place. Then go somewhere else – universities exist for learning. When you come to me, come to unlearn. This is a university for unlearning, a university to create no-mind, a university where whatsoever you know will be taken away.”
All your knowledge has to be dropped so that you become knowing, so you get a perfection, a clarity, so that your eyes are not filled with theses, or theories, with prejudices, concepts; so your eyes have a clarity, an absolute clarity and transparency, so that you can see. The truth is already there. It has always been there.
Osho, Just Like That, Talk #1


Ramana Maharshi says: self-knowledge is an easy thing the easiest thing there is. Because it is so close! It is already there, it has always been there. Just a look, just a turning-in, and you are no more a beggar, and you have attained to emperor hood, and you are enthroned, and you are crowned, and you are a king. Just a look within…. But this is what Sufis say. Ramana is a Sufi.
I am using the word Sufi in the widest meaning of the word. Buddha is a Sufi, Jesus is a Sufi, Ramana is a Sufi. By Sufi, I mean one who is fed up with philosophies and has started searching for the real, who is no more satisfied with synthetic food and who searches for the real nourishment.
Ramana says: Self-knowledge is as easy a thing as any – the easiest thing there is. But just in contrast to it, listen to this sentence from Immanuel Kant, a great philosopher: Metaphysics is a call to reason to undertake anew the most difficult of all tasks, namely that of self-knowledge.
Philosophy makes it difficult, very difficult, almost impossible – because philosophy moves farther and farther away from it. To know about the self is not to know it, to know about God is not to know God – how can the ‘about’ be it? About and about…you go in circles. It becomes impossible.
The more you become clever, cunning, calculating, about the about, the farther and farther you are led astray. It is not a question of knowing about the self: it is simply a question of knowing it, being aware; not a question of thinking about it, but of centering in it. Sitting silently in it, and it is revealed.
Ramana is right, he has to be right – he knows. Immanuel Kant is not right, he cannot be right – he never came across it. Although he tried hard, he worked hard – he had one of the keenest intellects ever. His acumen cannot be doubted. His logic is perfect. But as far as his insight is concerned, he is blind.
It is like a blind man thinking about light – it is bound to be impossible. How can a blind man think about light?
Osho, The Perfect Master, Vol. 2, Talk #1


It happened, Maharshi Raman was dying. On Thursday April 13th, a doctor brought Maharshi a palliative to relieve the congestion in the lungs, but he refused it. “It is not necessary, everything will come right within two days,” he said. And after two days he died.
At about sunset, Maharshi told the attendants to sit him up. They knew already that every movement, every touch, was painful, but he told them not to worry about that. He was suffering from cancer – he had a throat cancer, very painful. Even to drink water was impossible, to eat anything was impossible, to move his head was impossible. Even to say a few words was very difficult.
He sat with one of the attendants supporting his head. A doctor began to give him oxygen, but with a wave of his right hand he motioned him away.
Unexpectedly, a group of devotees sitting on the verandah outside the hall began singing Arunachala-Siva – a bhajan that Maharshi liked very much. He liked that spot, Arunachala, very much; the hill he used to live upon – that hill is called Arunachala. And the bhajan was a praise, a praise for the hill.
On hearing it, Maharshi’s eyes opened and shone. He gave a brief smile of indescribable tenderness. From the outer edges of his eyes tears of bliss rolled down.
Somebody asked him, “Maharshi, are you really leaving us?”
It was hard for him to say, but still he uttered these few words: “They say that I am dying – but I am not going away. Where could I go? I am always here.”
One more breath, and no more. There was no struggle, no spasm, no other sign of death: only that the next breath did not come.
What he says is of immense significance – “Where could I go? I am always here.” There is nowhere to go. This is the only existence there is, this is the only dance there is – where can one go? Life comes and goes, death comes and goes – but where can one go? You were there before life.
Osho, Zen: The Path of Paradox, Vol. 2, Talk #6 

Friday, September 5, 2014

The Purpose of Life


The Purpose of Life
Excerpts from the writings of Paramahansa Yogananda
Woman with swan
Mankind is engaged in an eternal quest for that “something else” he hopes will bring him happiness, complete and unending. For those individual souls who have sought and found God, the search is over: He is that Something Else.
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Many people may doubt that finding God is the purpose of life; but everyone can accept the idea that the purpose of life is to find happiness. I say that God is Happiness. He is Bliss. He is Love. He is Joy that will never go away from your soul. So why shouldn’t you try to acquire that Happiness? No one else can give it to you. You must continuously cultivate it yourself.
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Even if life gave you at one time everything you wanted — wealth, power, friends — after a while you would again become dissatisfied and need something more. But there is one thing that can never become stale to you — joy itself. Happiness that is delightfully varied, though its essence is changeless, is the inner experience everyone is seeking. Lasting, ever new joy is God. Finding this Joy within, you will find it in everything without. In God you will tap the Reservoir of perennial, unending bliss.
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Suppose you are going to be punished by not being allowed to go to sleep when you are desperately in need of rest, and suddenly someone says: “All right, you may go to sleep now.” Think of the joy you would feel just before falling asleep. Multiply that one million times! Still it would not describe the joy felt in communion with God.
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The joy of God is boundless, unceasing, all the time new. Body, mind, nothing can disturb you when you are in that consciousness — such is the grace and glory of the Lord. And He will explain to you whatever you haven’t been able to understand; everything you want to know.
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When you sit in the silence of deep meditation, joy bubbles up from within, roused by no outer stimulus. The joy of meditation is overwhelming. Those who have not gone into the silence of true meditation do not know what real joy is.
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As the mind and the feeling are directed inward, you begin to feel God’s joy. The pleasures of the senses do not last; but the joy of God is everlasting. It is incomparable!
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Very few of us know how much we can put into life if we use it properly, wisely, and economically. Let us economize our time — lifetimes ebb away before we wake up, and that is why we do not realize the value of the immortal time God has given us.
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Do not while away your time in idleness. A great many people occupy themselves with inconsequential activities. Ask them what they have been doing and they will usually say, “Oh, I have been busy every minute!” But they can scarcely remember what they were so busy about!
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In an instant you may be required to leave this world; you will have to cancel all your engagements. Why then give any other activity first importance, with the result that you have no time for God? That is not common sense. It is because of maya, the net of cosmic delusion which is thrown over us, that we entangle ourselves in mundane interests and forget the Lord.
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If we are attuned to God, our perception is limitless, pervading everywhere in the oceanic flow of the Divine Presence. When the Spirit is known, and when we know ourselves as Spirit, there is no land or sea, no earth or sky — all is He. The melting of everything in Spirit is a state no one can describe. A great bliss is felt — eternal fullness of joy and knowledge and love.
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The love of God, the love of the Spirit, is an all-consuming love. Once you have experienced it, it shall lead you on and on in the eternal realms. That love will never be taken away from your heart. It shall burn there, and in its fire you shall find the great magnetism of Spirit that draws others unto you, and attracts whatsoever you truly need or desire.
I tell you truthfully that all my questions have been answered, not through man but through God. He is. He is. It is His spirit that talks to you through me. It is His love that I speak of. Thrill after thrill! Like gentle zephyrs His love comes over the soul. Day and night, week after week, year after year, it goes on increasing — you don’t know where the end is. And that is what you are seeking, every one of you. You think you want human love and prosperity, but behind these it is your Father who is calling you. If you realize He is greater than all His gifts, you will find Him.
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Man has come on earth solely to learn to know God; he is here for no other reason. This is the true message of the Lord. To all those who seek and love Him, He tells of that great Life where there is no pain, no old age, no war, no death — only eternal assurance. In that Life nothing is destroyed. There is only ineffable happiness that will never grow stale — a happiness always new.
So that is why it is worthwhile to seek God. All those who sincerely seek Him will surely find Him. Those who want to love the Lord and yearn to enter His kingdom, and who sincerely wish in their hearts to know Him, will find Him. You must have an ever-increasing desire for Him, day and night. He will acknowledge your love by fulfilling His promise to you throughout eternity, and you shall know joy and happiness unending. All is light, all is joy, all is peace, all is love. He is all.
The Purpose of Life

Tuesday, August 19, 2014

Poem: Fortune



”Fortune”
Fortune is not found by
the diggers of gold or by those
who scavenge the marketplace
Fortune is not theirs who dive
into oceans to find what those
before them could afford to lose
In search of fortune, the pittance
that has enslaved too many lives
Bodies bent in search of fortune
Minds filled with madness of fortune
Souls enslaved in search of fortune
Lifetimes gone by in pursuit of fortune
It is in giving away what the slaves
of fortune value, One becomes fortunate
Fortunate are those who are blessed with giving
Fortunate are those who have lost need to hoard
Fortunate are those who do Shambho’s bidding
Fortunate are those who mingle and merge in Him
Love & Grace,